👑 Gangaur (Gauri Tritiya) Puja Vidhi — step by step
This is the Rajasthani household vidhi — beginning with the Holi ash, a small daily puja, the big puja and farewell on the last three days.
How to do Gangaur (Gauri Tritiya) — the steps
- Beginning (the day after Holi, Chaitra Krishna Pratipada): make small figures of Isar-Gaur from the Holika fire's ash (or clay) and install them on a board/tray at the puja place; barley-wheat jawara alongside; every morning after bathing sprinkle water with durva stalks (jhula), a tilak of turmeric, mehndi and kajal, flowers and leaves, songs — 16 days.
- The daily rule: puja after sunrise before eating; 16 things for Gauri (16 durva, 16 bindis, 16 bangles…) — 'sixteen' is the number of suhag; girls with the friends of the neighbourhood; the songs tease Isar and Gaur.
- On the eighth day (Chaitra Krishna Ashtami — Sheetla Ashtami): the ghudla — girls carry a perforated clay pot with a lamp inside on their heads from house to house in the evening, asking for ghee, jaggery and grain (the ghudla fair of Jodhpur).
- The last three days (Chaitra Shukla Pratipada-Dwitiya-Tritiya): the Badi Gangaur — wooden/clay idols of Isar-Gaur (or paper pictures), lehenga-chunari-jewellery for Gauri, a turban for Isar; solah shringar, mehndi; the 'ghudla/night vigil' on Dwitiya night and 'pithaur' (a flour paste) for Gauri; the final puja on Tritiya morning — kumkum-mehndi-kajal, 16 gune (Gauri's bhog), a lota of water, durva.
- In the Tritiya puja: girls/married women with a kalash on the head and Gangaur in the lap; the katha (below); the sankalp for the husband's longevity and, for girls, for a husband; 'bayana' (gune, mehndi, bangles, sweets) to the mother-in-law/elder and touching her feet.
- The farewell (Tritiya evening): singing, Gangaur is carried on the head to a pond/stepwell/river; the final water offering there, Gauri is sent off to her husband's home (Kailash) — the idol immersed in water or (if wooden) brought home for next year; the royal procession from Tripolia Gate in Jaipur, the boat farewell at Gangaur Ghat in Udaipur.
- Breaking the fast: after the farewell; the new bride keeping the 16-day vrat receives 'Gangaur ka bayana' from her parents' home — ghewar-feeni, clothes; gifts from the married women of the in-laws' home.
- Those who cannot keep 16 days — the last 3 days (or only the Tritiya) are also valid; girls keep the vrat every year until marriage.
Puja samagri checklist
The Gangaur idol (or ash-clay figures), Gauri's shringar, durva and the items of sixteen — the main things.
- Holi ash/clay (Isar-Gaur figures) or wooden-clay Gangaur idol, Isar idol; tray/board
- Durva stalks (jhula/for sprinkling water), kalash, lota of water
- Gauri's shringar: lehenga-chunari/saree, bangles (16), bindis (16), sindoor, kajal, mehndi, jewellery; Isar's turban-dhoti
- Turmeric, kumkum, roli, akshat, flowers and leaves, pithaur of flour
- Barley-wheat jawara, wheat grains (in the hand during the katha)
- Ghudla: perforated clay pot, lamp
- Bhog: 16 gune (of flour and jaggery), ghewar-feeni, churma-laddoo, mehndi sweets, kheer-poori, fruit
- Bayana: ghewar, mehndi, bangles, cloth, dakshina (mother-in-law/parents' and in-laws' homes)
- Gangaur katha book/songs
Gune, ghewar, churma — the Marwari kitchen of Gangaur
The Gangaur bhog has 16 gune (small sweet flour cakes, kachori-like), ghewar, feeni, churma — these come in the bayana from the parents' home; kheer-poori on Tritiya; in the 16-day vrat one meal without salt (some homes) or fruit.
- Gune (16): flour with ghee, jaggery/sugar and fennel, thick little cakes fried in ghee — offer 16 to Gauri and share
- Ghewar, feeni (sweets of the winter-summer junction), malpua, churma-laddoo, mohanthal
- Tritiya: kheer, poori, dal-bati-churma (Rajasthan), aam panna in Malwa, dahi-bade
- 16 days: one meal — without salt (sweet) in many homes; or fruit and milk; girls eat only after the morning puja
- Prasad: the women, girls and neighbours of the house; no Gauri prasad to the husband/men (folk custom)
Rules — do's and don'ts
✅ Do
- Begin with the Holi ash, the daily durva-water puja — do not break it midway
- Sixteen of everything for Gauri, solah shringar, mehndi — the number of suhag
- The Tritiya farewell with songs at a pond/river; immerse/keep the idol with respect
- Bayana to the mother-in-law/elder; a new bride's first Gangaur at her parents' home
- Girls every year until marriage — keep the tradition of the vrat going
❌ Don't
- No Gangaur puja in front of the husband; no Gauri prasad to the husband/men (folk custom)
- Lies, quarrels, black clothes, sleeping in the day — avoided in the 16 days
- No plastic or painted idol in the water at immersion — clay, or bring the wooden one home
- Care with girls near the ghudla fire/lamp
- If you cannot go to your parents' home, do not drop the vrat — it is valid at the in-laws' too
Vrat katha
Once Shiva and Parvati (Isar-Gaur), wandering the earth with Narada, came to a village — it was Chaitra Shukla Tritiya. The women of the high families were busy preparing fifty-six dishes and came late; the poor women ca… Read the full katha →
Frequently asked questions
When is Gangaur in {Y}?
The date at the top is this year's Chaitra Shukla Tritiya (Badi Gangaur/farewell day) — from panchang calculations; the 16-day vrat begins the day after Holi (this year's Holi date is on the Holi page).
How many days is the Gangaur vrat?
The full vrat runs 16-18 days from the day after Holi (Chaitra Krishna Pratipada) to Chaitra Shukla Tritiya; if not possible, the last three days (Pratipada-Dwitiya-Tritiya) or only the Tritiya — both are valid.
Who keeps it — unmarried or married?
Both — girls for a husband of their choice (every year until marriage), married women for their husband's longevity and good fortune; a new bride's first Gangaur at her parents' home is special, 16 days.
What are Isar-Gaur and why from the Holi ash?
Isar = Ishwar (Shiva), Gaur = Gauri (Parvati); the vrat begins by making small figures of them from the ash of the Holika fire — a symbol of creation from the ash of evil; later wooden/clay idols are decorated.
What is the ghudla?
A perforated clay pot with a lamp inside that girls carry on their heads from house to house in the evening (from Chaitra Krishna Ashtami to the Tritiya, especially in Jodhpur) — asking for ghee and jaggery; linked to the folk tale of Ghudla Khan.
Why doesn't the husband eat the Gangaur prasad?
Folk belief — Gangaur is Gauri's 'parents' home', the farewell is like a daughter's; not giving Gauri's prasad to the husband (the in-laws' side) and not worshipping in front of him are part of that feeling. Many modern homes do not follow this — your own custom.
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