| City | Date | Purvahna (morning) Puja time | Tithi (local) |
|---|---|---|---|
| Sydney AEST/AEDT | Thursday, August 5, 2027 | 6:45 AM – 10:58 AM AEST | Aug 4, 12:50 PM → Aug 5, 9:39 AM AEST |
| Melbourne AEST/AEDT | Thursday, August 5, 2027 | 7:17 AM – 11:25 AM AEST | Aug 4, 12:50 PM → Aug 5, 9:39 AM AEST |
| Brisbane AEST | Thursday, August 5, 2027 | 6:27 AM – 10:49 AM AEST | Aug 4, 12:50 PM → Aug 5, 9:39 AM AEST |
| Perth AWST | Thursday, August 5, 2027 | 7:03 AM – 11:19 AM AWST | Aug 4, 10:50 AM → Aug 5, 7:39 AM AWST |
| Adelaide ACST/ACDT | Thursday, August 5, 2027 | 7:07 AM – 11:19 AM ACST | Aug 4, 12:20 PM → Aug 5, 9:09 AM ACST |
Timings are local (DST adjusted). Tithi = begin → end of the festival's tithi in that city.
The tithi prevailing at local sunrise (Udaya tithi).
Teej = Tritiya — the tithi of Gauri; Hariyali Teej is the day of worshipping Parvati (Teej Mata): the festival of the union of Shiva and Parvati, so a newly married woman's first Sawan is at her parents' home and the 'sindhara/sinjara' (clothes, sweets, shringar) comes from the in-laws on Teej — the thread of love between the two homes.
Green is the colour of Sawan, prosperity and suhag — green bangles are changed on this day, the darker the mehndi the deeper the husband's love (folk belief); the swing — the swing of Krishna-Radha/Shiva-Parvati, a rope-and-plank swing on neem or mango; the songs of Sawan — kajri, jhoola, 'Jhoola pad gayo ambua ki daar'.
The fast is waterless/fruit (many homes only puja and celebration); the Teej procession of Jaipur (the royal procession of Teej Mata), the kajri of Banaras-Mirzapur, the 'Teeyan' of Haryana-Punjab (swings and gidda) — all of Sawan revolves around it.
No. India: Wednesday, August 4, 2027; Sydney (Australia): Thursday, August 5, 2027. The tithi is judged at the local deciding moment, which falls on a different calendar day here.
Purvahna (morning) Puja time: 6:45 AM to 10:58 AM (AEST). Other cities are in the table above.
Each row is in that city's own local time with daylight saving applied (AEST/AEDT for Sydney).
All three are Gauri-Tritiya vrats — Hariyali Teej on Shravana Shukla Tritiya (Sawan, swings and mehndi, celebration-centred); Kajari Teej on Bhadrapada Krishna Tritiya (15 days later — neem worship, moon arghya, Bundelkhand-Rajasthan); Hartalika Teej on Bhadrapada Shukla Tritiya (a month later — waterless, the strictest, UP-Bihar-Maharashtra).
The gift sent from the parents' home to the daughter/bride a day before Teej (or on Teej) — mehndi, green bangles, leheriya, ghewar-feeni, shringar; the 'sindhara' from the in-laws to the new bride — a thread of love from both sides.
Not on Hariyali Teej — it is not a Chauth; the fast ends after the Pradosh puja. Kajari Teej has the custom of moon arghya (Krishna Tritiya — a late moon).
Green is the colour of Sawan's greenery, prosperity and suhag — taking off the old bangles and wearing new green ones on this day repeats Parvati's shringar; the deeper the mehndi, the deeper the love — folk belief.