| City | Date | Purvahna (morning) Puja time | Tithi (local) |
|---|---|---|---|
| Manama Arabia Standard Time (AST) | Monday, July 5, 2027 | 4:50 AM – 10:20 AM AST | Jul 5, 2:21 AM → Jul 5, 10:44 PM AST |
Timings are local. Tithi = begin → end of the festival's tithi in that city.
The tithi prevailing at local sunrise (Udaya tithi).
Skanda Purana (Utkala Khanda): 'Rathe tu Vamanam drishtva punarjanma na vidyate' — seeing Vamana (Jagannath) on the chariot ends rebirth; pulling the chariot gives the fruit of a hundred yajnas; in the Rath Yatra the Lord himself comes among the people — darshan for all without distinction of caste or creed (entry rules apply in the temple, not on the chariot).
The sequence of the Puri Rath Yatra: Snana Purnima (Jyeshtha Purnima — a bath of 108 pots, then the deities fall 'ill' — Anavasara 15 days), Nava Yauvana darshan, Rath Yatra (Dwitiya — Pahandi, Chhera Pahanra — the Gajapati king sweeps the chariots with a golden broom), 7 days at Gundicha (Hera Panchami — Lakshmi arrives sulking), Bahuda (Dashami), Suna Besha (Ekadashi), Adhara Pana (Dwadashi), Niladri Bije (Trayodashi — Jagannath placates Lakshmi with rasgullas).
New chariots every year — of phasi and dhaura wood, Nandighosha (Jagannath — 16 wheels, red-yellow), Taladhwaja (Balabhadra — 14 wheels, red-green), Darpadalana/Devadalana (Subhadra — 12 wheels, red-black); the Nabakalebara (new idols — of neem wood) every 12 or 19 years; Jagannath = Krishna's Daru Brahma form, without hands and feet, large eyes — 'Lord of the universe', sister Subhadra in the middle, the chariot is also a festival of sister and brothers.
Yes — Monday, July 5, 2027.
Purvahna (morning) Puja time: 4:50 AM to 10:20 AM (AST). Other cities are in the table above.
Each row is in that city's own local time (Arabia Standard Time (AST) for Manama).
In the tale Queen Gundicha opened the door before 21 days, the carpenter (Vishwakarma) vanished leaving the idols unfinished; Narada said this very form is worshipful; the philosophical meaning — the form of Brahman is incomplete and infinite, the large eyes = 'Jagannath' who sees all; of neem wood, the Nabakalebara every 12-19 years.
Skanda Purana: pulling the chariot/touching the rope gives the fruit of a hundred yajnas, seeing Vamana on the chariot ends rebirth; the spirit — pulling the Lord with one's own hands, service; if you cannot reach, the rope of the home chariot or the city's Rath Yatra — the spirit is the same.
Hera Panchami — on the fifth day of the Rath Yatra Lakshmi comes to Gundicha in a palanquin, sulks and has a piece of Jagannath's chariot (Nandighosha) broken before returning (a play-leela); Suna Besha — the day after the Bahuda (Ekadashi) the three deities on the chariots in golden hands, feet and crowns — lakhs take darshan; Niladri Bije — entering the temple after placating Lakshmi with rasgullas.
Morning puja of the trinity picture/idol (flowers-Tulsi-lamp), khichdi-dalma-rasgulla bhog, the Jagannath Ashtakam, pulling a small chariot with the children, the city's Rath Yatra/ISKCON or live darshan; daily aarti for nine days, the return bhog on Bahuda — regarded as the full fruit.